They continued their journey
by accumulating literary production, etc., so they had their own literature,
symbols, and Olympic Games. Then they engaged in political work, becoming
parliamentary representatives, mayors of cities, ministers, and party leaders.
How can Muslim communities in the West (in Europe, the United States of
America, and others) protect themselves from the culture of anomaly sexuality
and sexual transformation imposed by Western governments under the slogan
of freedoms, human rights, and combating discrimination and hatred?
According to legal and social considerations, these communities are obligated,
by virtue of citizenship, to accept the laws and procedures imposed by the
governments of these countries. But Western laws, especially those related
to public rights and freedoms, also give citizens of these countries (Muslim
communities are main part of citizenship) the ability to protect their religious
and cultural privacy. Regarding the controversy over the issue of total or partial
integration, the issue of submission and obedience to certain laws, which may
affect religious and cultural privacy, remains a very sensitive issue. From this
standpoint, Western anomaly sexuality laws are considered a tool for political
and social pressure on Muslim communities, and constitute a fundamental
obstacle to integration into these societies.
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